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Wednesday, 4 July 2018

Insight into the issue of Redemption.

From Oswald Chambers: The Philosophy of Sin p 17-20

”How much more shall the Blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (Heb 9:14)

As we go on with God, the Holy Spirit brings us back more and more to the one absorbing theme of the New Testament, viz, the death of the Lord Jesus Christ and its meaning from his standpoint. Our right to ourselves in every shape and form was destroyed once and for ever by the death of Jesus, and we have to be eductaed into the realization of what it means in all its fulness. We have to come to a relationship to the cross in thought as well as in life.

”How much more..” How much more is there to know, for instance, after sanctification? Everything! Before sanctification we know nothing, we are simply placed in the place of knowing; that is, we are led up to the cross, in sanctification we are led through the cross- for what purpose? For a life of outpouring service for God. Thde characteristic of a saint after the identification with the death of Jesus is that he is brought down from the ineffable glory of the heavenly places into the valley to be crushed and broken in service for God. We are here we no right to ourselves, for no spiritual blessing for ourselves, we arre here for one purpose only- to be made sewrvants of God as Jesus was. Have we as saints allowed our minds to be brought face to face with this great truth? The death of Jesus not only gives us remission from our sins, it enables us to assimilate the very nature of Jesus until in every detail of our lives we are like him. ”How much more” does the death of Jesus mean to us today than it ever has before? Are we beginning to be lost in wonder, love and praise at the marvelous loosening from sin, and are we so assimilating the nature of Jesus that we bear a strong family likeness to him?

...Shall the Blood of Christ..”. It was not the blood of a martyr, not the blood of goats and calves, that was shed, but ”the blood of Christ”. The very life of God was shed for the world - ”the church which he purchased with His own blood.” (Acts 20:28) All the perfections of the essential nature of God were in that blood; all the holiest attainments of man were in that blood. The death of Jesus reaches away down underneath the deepest sin human nature ever comitted. This aspect of His death takes us into a spsiritual domain beyond the threshold of the thinking of the majority of us. The cry on the cross; ”My God, my God , why hast thou forsaken me?” is unfathomable to us. The only ones - I want to say this very deliberately – the only ones who come close to the threshold of understanding the cry of Jesus are not the martyrs, they knew that God had not forsaken them, His presence was so wonderful; not the lonely missionaries who are killed or forsaken, they experience exultant joy, for God is with them when men forsake them: the only ones who come near them are men like Cain - ”My sin is greater than I can bear”, men like Esau, ”..an exceeding bitter cry.”, Men like Judas.

Jesus Christ knew and tasted to a fuller depth than any man could ever taste what it is to be separated from God by sin. If Jesus was a martyr, our salvation is a myth. We have then followe3d cunningly devised fables if Jesus Christ is not all that this cry represents him to be – the incarnate God becoming identified with sin in order to save men from hell and damnation. The depth of this cry of Jesus is deeper than any man can go because this is the cry from the heart of God. The height end depth of our salvation are only measured by God Almighty on His throne and Jesus Christ in the heart of Hell. The most devout among us are flippant about this great subjecy of the death of Jesus Christ.

When we stand before the cross, is our every commonplace pious mood stripped off, or do we get caught up by the modern spirit and think of the cross only as delivering us from sin or as i type of sanctification? Thank God for salvation thorugh the cross, for sanctification through the cross, but thank God also for insight into what it cost God to make that salvation and sanctification possible. God grant that the pulsing power of identification with the death of Jesus may come again into our testimony and make it glow with devotion for Him for His unspeakable salvation.

Who through the eternal Spirit..” The life of Jesus portrays the handiwork of the Holy Spirit; we know what the Holy Spirit will be in us if we let him have His way. The underlying consciousness of Jesus was the Eternal God Himself; the eternal Spirit was behind all he did. It is not so with us. There is a fundamental difference as well as a similarity between the Spirit in Jesus and the Holy Spirit in us. The Eternal Spirit was incarnated in Jesus; he never is in us. By gegeneration and sanctification He energizes our spirits and brings us into Oneness with Jesus, so that our underlying consciousness is ”hid with Christ in God”. We are only acceptable to God by relying on the Eternal Spirit who was incarnated absolutely in Jesus Christ. The Spirit in us will never allow us to forget that the death of Jesus was the death of God incarnate. ” God was in Christ reconciling the world to Himself.” 2 Cor 5:19

”..Offered Himself without blemish to God..” Who offered Himself? The Son of God. He was immaculate, without blemish, yet He was crucified. This rules out once and for ever the conception that Jesus died the death of a martyr; He died a death no martyr could touch. He died the death, not of a good man. But the death of a bad man, with the vicarious pain of God Almighty in his heart. Our hearts are wrung with pathos when we read of the offering of Issac and the sacrifice of Jephtah’s daughter, for they are both unbearably pathetic. The offering of Jesus we cannot begin to touch, is not pathetic in the tiniest degree; it is beyond all pathos.

There is something infinitely profounder than pathos in the death of Jesus; there is a mystery we cannot begin to touch. The death of Jesus is the death of God, at the hands of man, inspired by the devil. He gathered around him the rageing hate of humanity, and was crucified. He offered Himself through the eternal Spirit – he died in the Spirit in which he lived.

Are we being true to the cross in our preaching, putting first the Holiness of God that makes men know that they are sinners? When we preach the love of God there is a danger of forgetting that the Bible reveals, not first His love, but his intense, blazing Holiness of God, with his Love at the centre of that Holiness. The awful nature of the conviction of sin that the Holy Spirit brings makes us realize that God cannot, dare not, must not forgive sin; if God forgave sin without atoning for it our sense of justice would be greater than His.

....p 23

I am convinced that what is needed in spiritual matters is reckless abandonment to the Lord Jesus Christ, reckless and uncalculating abandonment, with no reserve anywhere about it; not sad, you canno be sad if you are absolutely abandoned. Are you thankful to God for your salvation and sanctification, thankful that he has purged your conscience from dead works? Then go a step further; let Jesus Christ take you straight into identification with his death until there is nothing left but the light at the foot of the cross, until the whole sphere of life is hid with Christ in God.





Oswald Chambers, (Best known for the book of daily meditations: ”My Utmost for His Highest”

Friday, 1 June 2018

Blogtext:"Without were fightings, fears were within."


A word about our battles.

"Great is my boldness of speech toward you; great is my glorying of you. I am filled with comfort; I am exceedingly joyful in all our tribulation. For when we had come into Macedonia, our flesh had no rest, but we were troubled on every side: without were fightings, within were fears. Nevertheless God, who comforteth those that are cast down, comforted us by the coming of Titus;"

I could not consider myself to be done with the topic of spiritual armor or warfare without taking a close look at the issue of how the fighting is done and what the frontlines are. I have often reminded you that the clear and unequivocal message of the Spirit about the bible is that all things are written for our instruction. The likelihood of us ever maturing, and indeed for qualifying to be found as good soldiers, depends on our learning of those instructions. The passage I have just quoted is from 2 Corinthinas and pretty well sums up a common bewilderment for every believer. External struggles hardly ever come without inward fears. Our physical frame is  deeply involved in the struggle, and the body suffers along with the spirit within us. There is common mistake made in this area.

My body is not my enemy! This body is the very tabernacle of God and should be treated with honour and dignity. It should neither be seen as something to be cossetted and spoiled by being fed on leisure and luxury, nor should it be maltreated and ignored as to it's needs. The physical needs are legitimate but must never be allowed do be more important than the needs of the one living in that tent. Physical needs must sometimes be set aside in order for the "work of God to be done." But fasting can not be indefinite because then the tent can no longer be a spiritual house. Whereas fasting prepares for battle on a spiritual level, the fasting ends  by 'and angels came and ministered to him", and then, spiritually and physically victualled and supplied the Lord moves into action. (Matthew ch 4)

We would also do well to learn the meaning of what happened as Christ met the woman at the well according to John ch 4. The disciples went off in search of food for them all but when they returned to the Lord at the well and offered him lunch he sidestepped the meal, much to their surprise, and told them: "I have food, nourishment, provisions of which you know nothing." They naturally drew the conclusion that someone else had supplied physical food. He had to correct them: "My food is to do the will of Him that sent me." The body may be geared to five different meals a day, but when that regularity is made more important than the feeding of the spiritual individual that is the occupant of the body then even believers can be lambasted by the apostle as such:  "(For many walk, of whom I have told you often and now tell you even with weeping, as the enemies of the cross of Christ.
Their end is destruction, their God is their belly, and their glory is in their shame, who mind earthly things.)
For our abiding is in Heaven, from whence also we look for the Savior, the Lord Jesus Christ,
who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself."

Fightings without and within
You must see this: there is an ongoing conflict within ourselves. It is little use to join the army to fight the battle of the Lord unless you understand that there is a primary battle that must be won on the daily battle field. That field is within our own selves. All defections and desertions from the Lord's battle happens because we have not as first priority to win the battle within. It is the echo of that battle which so puzzles the reader of Romans chapter 7. "14 For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I know not. For what I would do, that do I not; but what I hate, that I do.
If then I do that which I would not, I consent unto the law, that it is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh) dwelleth no good thing; for to will is present with me; but how to perform that which is good, I find not.
For the good that I would do, I do not; but the evil which I would not do, that I do.
Now if I do that which I would not do, it is no more I that do it, but sin that dwelleth in me.
I find then a law that, when I would do good, evil is present with me. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! Who shall deliver me from the body of this death?
I thank God — through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin."

A bit of confusion arises from the word 'my flesh". In the passage referred to at the top of the text Paul spoke of being troubled in the flesh. His peace was gone, he could not concentrate on matters in hand, he was flustered in every way. His body was suffering what the spirit in him suffered. He spoke there of his own body. But when the matter under review in Romans 7 is called "that the flesh is at enmity with the spirit" he speaks not of the body but of the natural man, whose every inclinition is away from god and towards that which is earthly. Other words are 'the old Adam', the sinful nature that resides in us and will not finally be gone before we have left this body behind. As long as there is a body that can sin, given the chance it will. The primary war that we must fight before being ready to serve in the host of the Lord is within us. This is what Paul wrote in his letter to the Galatians ch 5:

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion of the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this: “Thou shalt love thy neighbor as thyself.”But if ye bite and devour one another, take heed that ye not be consumed one by another. This I say then: Walk in the Spirit, and ye shall not fulfill the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

Will a physical solution cure a spiritual ill?
Martin Luther (and many with him)  once believed that punishing and castigating his body with things like lashings with whips would bring about a spiritual quality in himself. But "the flesh" viz  the old adamic nature, does not respond to physical chastening. Our weapons are not physical, remember? The old nature which makes itself known over and over can only be fought by the Spirit of God. And the presence of that Spirit within us is the one and only result of the regeneration of the new Birth. Without that Spirit no flesh can be conquered. And if we lose the battle within, we are sure to lose the battle without. And if we do not obey the word in considering that inner battle, no amount of armor is going to be useful. We will be back with young David who, having tried on Saul's armor must say:"I can't do anything with this lot, I have no such skills." 
You can dress up a Gorilla in an army outfit, but that does not make it a soldier." Sadly many soldiers dressed up in army uniform become worse than even mad gorillas along the way. Ceasing to obey the Commanding Officer they soon become guerillas and do most harm to their own army.

So you want to be a soldier of the king! Fine, laudable, praiseworthy! Identify first of all this primary and constant battle front. It is impossible to be a success at the front against the powers of the spiritual darkness if you are losing the battle within. First things first.

Stand fast!
Paradoxes are common in the bible. They may not be so in reality, but they appear to us, and frequently because we read too little and read too much in to the little we read. But there are two seemingly conflicting statements made about the nature of the battle.

One the one hand: stand fast on a victory already won. Stand fast therefore in the mighty power of the Lord  Eph 6:10  (Incidentally this transfer of power has all the connotations of an old time dynamo on your bike. Flick the tab on the generator and the top will align to the tire of the bike and your motion forward generates light to travel by.)
One the other hand: as you move towards the enemy, even the very gates of hell will not be able to withstand your advancement.  "And I say also unto thee, that thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it."

So which is it? Are we to take up position and stand fast come what may? Or are we in fact to find the direction to the gates of hell and charge against them? James has a comment on this matter in chapter 4:
"Do ye think that the Scripture saith in vain, “The spirit that dwells in us lusts to envy”?
But He gives more grace; therefore He saith, “God resistes the proud, but gives grace unto the humble.”Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye doubleminded." 
Note: Resist AND draw nigh.

Both to stand firm and to be on the move are seemingly correct, are they not? But the move is entirely our deliberate move in the direction of "nearer my God to thee" because only when clothed in the reflected light from the Son of God will darkness flee from us. The move is that of the enemy!! As we move closer together towards Him who is the Commander, the tighter will our union be, and the more obnoxious we will become to the Evil one, he cannot stand in the presence of God. The brighter we shine together in His reflected light, the wider the light reaches, and the further the darkness recedes. 

He will withdraw. He must. He will regroup and change dress, he will appear as an angel of Light! But this light will be like a candle against a Laserbeam and fool no-one who is walking in the light of God. The enemy prevails only against those more interested in his lies than the truth of God.

Standing firm means coming closer together! 
When I did my army training in an infantry regiment we spent best part of the first week learning to stand in formation. Equidistant from each other, arms length in distance to the man in front and arms length in distance to the man on either side. Freedom to turn and move and handle the weapon, but together, in motion one, in intent one. We learned to walk in step and in time. We learned to run up inclines and hills in time and with complete adherence to the requested  formation. And by immediate response to a change of command!

Is God for us?
Much is frequently made of the words of Christ: "He that is not against us is for us." It appears to be a matter of "on whose side are you"? The answer may then be, well I am a member of such and such church, so of course I am on your side. Either or, then. But it is not as simple as that. The phrase "against us" in the Lord's statement includes Himself foremostly. And here we have a very important aspect of this matter. Ask the question: "Is God for us?" How would we know? Would it not then be evidenced by the success of every enterprise? Let us commiserate with the man Joshua, the son of Nun for a moment. He, if anybody, had that concern the night before the totally mad enterprise of walking down the walls of Jericho. His people were not skilled in war, were ignorant of how to lay a siege against a fortified city, only used to desert-flowers, dried out wadis, and being on the march year in and year out for the last forty years. What could Joshua hope for? Their main asset was the ability to march!

"And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man opposite him with his sword drawn in his hand; and Joshua went unto him and said unto him, “Art thou for us, or for our adversaries?”
And he said, “Nay, but as captain of the host of the Lord have I now come.” And Joshua fell on his face to the earth and worshiped, and said unto him, “What saith my lord unto his servant?”
And the captain of the Lord’s host said unto Joshua, “Loose your shoe from off your foot, for the place where you stand is holy.” And Joshua did so."

Whose is the battle? What are the vested interests? What are the conditions for it? Naturally Joshua is keenly interested in finding a strong ally in this undertaking. When the man with the drawn sword stands before him, Joshua may have been both relieved and alarmed. He appeared mighty enough to be either useful as an ally or fearsome as an enemy. So Joshua asks the leading question: Are you for us or against us? Two unequivocal choices: are you Friend or Foe?  Neither!!!

"Nay, but I am here in the role of the commander of the Armies of the lord. This army never takes sides, but is always on the Lord's side. Our tasks are never defined by your needs or wants, but they are always concomitant with the grand master plan of God." 

Now, is Joshua puzzled or what? Does he ask for clarification? Yes, hoping for a commitment one way or the other by this champion for his own cause he does ask for further orders. I am sure he did not expect the only order he got: "Worship the Lord Sebaoth" (compare Isa 6) When Moses was conscripted the same thing happened. Now it is Joshua's turn to stand barefoot on holy ground. "The Lord will not share His glory with anyone", but anyone can share in His glory. The provision is what?
Obedience to given orders. "And Joshua did so". He now did so for a week, marching to order round the city walls. And on the last day the victory was given, "not by flesh nor by might but by my Spirit says the Lord." 
But read on: next target in the battle for the land? The little outposting of Ai! Aye aye!! How did it go? Disaster is a small word for it. Why did the Lord allow this? Answer is simple and momentous:

" So the Lord said to Joshua, “Rise up! Why is it that you have fallen on your face? Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things. Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst. Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus the Lord, the God of Israel, has said, “There are things under the ban in your midst, O Israel. You cannot stand before your enemies until you have removed the things under the ban from your midst.”
So when is God on our side? When we deliberately are on His side! Never else. Presumption that all is well because we happen to call ourselves by this or other name, or claim immunity from God's orders by association with some religious body or other is  a fatal failing. "You have broken the covenant. Therefore all promises, and indeed all protection is off."

Achan stole what he desired. It cost Israel defeat and cost Achan and his whole family their lives.
Why does the church of Christ today show up a string of lost battles with enormous cost for church and society alike? Is God on our side by our say so, or by His consistent holiness, immutable righteousness and consistent concern for His own agenda??

Onward Christian soldiers, onwards as to war?
Not until we have been trained to realize what the order of the battles is: your own inner battle is primary, (the very one that Achan lost in view of the accessible spoil) and will be continuing even when engaged and involved in the common battle with all your brothers and sisters. If you do not know what this battle is, then you will be a liability to the army of the Lord, not an asset.

May God give grace to his church. He has already given his word to teach us  the eternally successful strategy, but we pay scant attention to it, and not even God can overlook our refusal to comply with the law of spiritual warfare. His mercy is not in ignoring our faulty understanding, neither by preventing us from harvesting what we sow, but in pointing it out to us. Inviting our repentant response.

How long will he have to wait?

"When everything else fails, read the instructions."
---

Teddy Donobauer, Doncaster  June 1st 2018

Wednesday, 30 May 2018

Blogtext: "Not my war"

An old and well known saying let's us think twice before we engage in any strife or battle. "Fight only such battles as you may win." The obvious futility of picking a fight with a superior enemy is declared by Greek Philosophers as well as by our Lord Jesus himself. This is the attitude of Epictetus on the one hand, and of the Son of God on the other.


For which of you, wishing to build a [h]farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it?
 Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him,Saying, This man began to build and was not able ([i]worth enough) to finish. 
Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand [men] to meet him who comes against him with twenty thousand?
 And if he cannot [do so], when the other king is still a great way off, he sends an envoy and asks the terms of peace."
Clearly then one must understand about the enemy before volunteering for service in the army. Now here is the oddity: most people who claim to be Christians are unaware that being a disciple of Christ is identical to being enrolled as a soldier in a fiercer battle than any other on earth.
"So you, my son, be strong (strengthened inwardly) in the grace (spiritual blessing) that is [to be found only] in Christ Jesus. And the [instructions] which you have heard from me along with many witnesses, transmit and entrust [as a deposit] to reliable and faithful men who will be competent and qualified to teach others also. Take [with me] your share of the hardships and suffering [which you are called to endure] as a good (first-class) soldier of Christ Jesus. No soldier when in service gets entangled in the enterprises of [civilian] life; his aim is to satisfy and please the one who enlisted him."
The open-mouthed astonishment of many is there: "I had no idea this is what was meant when I came to Christ." The slipshod preaching of the day has many sins on it's account. One of them is the fact of an unknown enemy with enormous resources and a fierce battle plan who triumphs left right and center, and all that the opposing commander has at His disposal is an under-informed, under-trained and non-equipped trash crowd whose sense of the importance of the battle is no greater than their concerns for the right choice of hymn or the lack of fresh flowers in the vase on the pulpit.

The battle is the Lord's, states the scripture. "And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace" " And all this assembly shall know that the Lord saves not with sword and spear: for the battle is the Lord’s, and he will give you into our hands." And in one sense the outcome of that battle is a victory for  the home side. But this in no way means that the army can go home on indefinite leave. The opposite is true. Just because of  that victory the need is for the army to maintain the victory by staying on the field and standing firm. The defeated enemy has neither sense nor acceptance of his defeat, and will continue to rob, kill, maim, steal and conquer what and whom he may. (The roaring lion bit! Especially as he knows that his time is short!) Not standing firm against him cuts deep into the echelons and kills those left unprotected by the defecting front soldiers. 
Conscientious objectors to warfare claim that it is the existence of weapons that causes war. They believe, contrary to all evidence, that if we lay down our weapons the enemy will serve us tea and scones and stop fighting. That is nonsense in a world where evil is a reality, and it is even less true in the matter of spiritual battle. Where we do not stand firm against the tide of uncleanness it will sweep us away. Where we do not defend the faith of our fathers the faith will be spurned, jettisoned and forgotten within a generation.
Therefore..
When the apostle Paul writes his letter to the Ephesian church he lays a foundation in the first three chapters by stating certainties. And nothing that is said in the next and last three chapters can be understood without those certainties. The start of chapter four is indicative: "On the strength of what has gone before you now come to apply what you have been given to know." Or as one of my teachers in bible school used to say: Whenever you find a "therefore" there was a "wherefore" before it. So we come to chapter six in Ephesians and take note of the total and full armor of every christian. If any of the things said about the church of Christ in chapters  1-3 shall be seen in time and space then this is what must be a basic note in the ministry of every preacher and every church: the equipping of the saints. To refuse to do it disqualifies from further claims to be christian. The sole role of the oversight of the church, whatever titles are used to designate them, is to train the rest of the church to become skilled in their work as an army of the Lord. To omit the task of equipping the saints is to miss the mark. And that is the meaning of the word 'to sin".
Note: this is not a business for a sub division of the church. It is not the equivalent of the SAS, the Special Air Services. This is not a special command unit of the "double 00" category. This is not some small guerilla troupe acting behind the scenes. This is the standard equipment for the standard church. Everything less than this is substandard. It is not a plus factor type of Christianity, it is the very foundation. Who would guess looking at the real life churches of today?
The enemy at hand
So we must begin at the beginning. Who is the enemy? What is his master plan and what are his strategies? Paul seems to assume that every believer knows. "
 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sake's forgave I it in the person of Christ;  lest Satan should get an advantage of us: for we are not ignorant of his devices." (Indeed?) " And no marvel; for Satan himself is transformed into an angel of light.  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."  

In general it is not so today. Belief in the real existence of the evil One is rare and when it exists it is often on the overstatement side of the issue. Too much credit is given to the Evil One and not enough to the Victor over him. But his basic strategy is to be unseen and unknown and to appear as anything but himself. We ought to know that, but we do not. Too few know too little and too late. Two ditches, one on either side of the road: Ignorance of and undue interest in. A mature understanding  stays on the road.

Satan is methodical in his constant undermining of the words and work of God. I have two videos on my web-page dealing with the basics. I will only repeat the gist:

"Has God said?" The constant revision of the word of God forced on us with beautiful words full of venom and deceit.
"Can any man born of woman be righteous before God?" 
The accuser accuses in four ways.
1 Accuses God of unrighteousness before mankind.
2 Accuses man of unrighteousness before God
3 Accuses the brothers and sisters to the other brothers
4 Accuses me to myself
Our wayward responses to these is what comprises the entire catalogue of sins that we do. We say often, partly in jest, "Oh the Devil made me do it". But that is also a lie. All he could do was aid and abet us in what we chose to do, as we had already chosen to act as if God and God's word did not exist. "Oh wretched man that I am. That which I disapprove of I allow myself to do."
Unless we understand the methods of the Evil one we are unlikely to appreciate either the need for the armor or see fit to wear it. But salvation is only available in the conscription office of the Kingdom of God. There is no room for the sideline observer in this battle. That is what Eliab accused David of wanting to do: "You just want a bit of sensation, you have come to watch!
No, said David, I have come to do what you should have done, but you would rather dissuade me from fighting than get ready yourself.  Your king Saul can't lead. I have a king that does."
In the posting of yesterday I referred to Jesus as the Captain of, the Commander of, the armies of the Lord. The old testament phrase used is most often "Yahweh Sabaoth". Literally LORD of the Armies. You may well refer to the book of Revelation for a fuller presentation of that thought. He who came  to be led like a lamb to the slaughter has triumphed over the power of death by his death, and now he is a Lion, ready for battle against all evil to the very end. Make no mistake. Our God is a consuming fire. 

The scene of the conflict
Paul has admonished us in many ways to be heavenly minded. To see beyond the physical and endeavour to understand that behind the visible things invisible realities reign. "If you have been raised with Christ then set your minds on that which is heavenly. Set your minds on that which is above." Col 3:1-2 We are to live our lives in the world but not live as if the world was our be all and end all. In it but not of it. We have a citizenship above. We have access to powers not of this world. We are told to forgo the pleasures of this world in favor of the good things to come. We may have spiritual insight to understand what what is seen is not what it is, but what it tries to appear as, as part of the delusions and seductions of the evil one. Wisdom from on high is needed to understand this:
"
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." Or as the expanded version in the Amplified Bible has it: "For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places."

Discernment of spirits is called for. It is one of the gifts given by the Holy Spirit to a spiritually alive church. A Church that has it's mind on that which is above comes into view. Also a church that consists of believers to whom the words of Paul in Romans ch 12:1-2 are meaningful enough to have become a daily practice. For the renewing of the mind away from the mindset of the World leads the believer to give the whole of life to God on a daily basis. 
Knowledge about the spiritual domain comes by revelation, not by studying the earthly and the physical.

Line up soldiers
In order to be able to understand the nature of the enemy, understanding the strategies of him we must get into the armory of God. And "we" is not the same as I, myself, me only. But the collective us, we. An army does not consist of soloists but of cooperating units, all equipped the same, informed the same and held together by the com
mon ethos of the whole. Our times are often described as the "selfie generation",  such a generation never makes up an army and hardly ever produces a hero either.  "Take to you and put on the entire armor of God so that YOU may be able to hold out, withstand in the evil day and having done all, remain standing, whatever the onslaught." Solomon was wise in pointing out the sadness of singularity. " Two are better than one because they have a more satisfying return for their labor;  for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up. Again, if two lie down together, then they keep warm; but how can one be warm aloneAnd though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken."  If we reduce the issue of this armament to what the individuals do when it pleases them, then there is no army, nor any chance of victory.

One final note on the idiocy of the single handed warrior. The lasting shame of King David is found in his treatment of a husband and wife. It is a shame that carries over into the first chapter of Matthew where we are told that Solomon was born to David by the wife of Uriah. (Matth 1:6)
The story is found in 2 Samuel ch 11. Alas it is tragic. Note especially what is  said about how David disposed of Uriah, by proxy. That is, not straight up like, but by deceit and underhanded abuse of his royal and general power.
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He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.” So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died.  Then Joab sent word and informed David of all the events of the war.  And he commanded the messenger, “When you have finished reporting all the events of the war to the king,  then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall?  Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”
I have often said it, and know it out of personal experience: The christian church is the only army which sends poorly armed soldiers to fight alone against the fearsome enemy, and when they return wounded punishes them for their wounds. "All things of old were written for our instruction". When everything else fails? Read them!
The actual armor
First: it has no protection for the back. None whatever. It is not for the coming and going from the battle line but only for taking up position and never leaving it. Unrelenting watchfulness is of need, as the arrows of the enemy are never on let up. And they may find any unprotected glitch in the armor and be our bane. The sad end of King Ahab comes to mind. (1 Kings 22) And again the safety of the frontmen is only safeguarded by them standing together. The roman unit under the centurion formed an almost impregnable fortress as the 10x10 number of men formed a square where the men o the outside of the square held their shields close together in all directions and the men behind the outer lines covered the heads of them all. A Centurion, by definition  "the commander of hundred" led them from the front row. One in line with them, one in command over them, among them. "So Christ was in all things tested as we are." Therefore let us look to him, the 'captain and commander' of salvation so that we faint not. Or as the revised KJV has it: "
 Therefore, seeing we also are compassed about by so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
All movement comes from the hips. All procreation comes from the loins. Our sexual nature and the sins that can be committed with those hidden and less often displayed parts, parts worthy of greater honour but also the very parts which sink mankind into perversion and depravity, are to be covered with a loincloth that is held in place by a belt of truth. Truth is today forsaken on many levels. Not the least on the level of sexual conduct. Speak the biblical truth about sexuality, about abortion, about same sex relationships and the venom of hatred floods you like  nothing you have seen before. Truth is the first victim in the liberation from the Holiness of God. To worship God presupposes that the worshippers are aware of both  Spirit and Truth, and there is in the church only one Spirit who is there by rights. The Holy Spirit. Test therefore the Spirits. Gone by the same flood is the biblical truth about love.
There is no ability to stand and fight if your loincloth slips un-gathered by the belt of truth. Neither progress nor procreation are safe unless kept in by the truth of God's original order and the responsibilities adjoining that wonderful gift.
 
" Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners shall inherit the Kingdom of God. And such were some of you. But ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus and by the Spirit of our God.“All things are lawful unto me,” but all things are not expedient. “All things are lawful for me,” but I will not be brought under the power of any."
Starting with the undergarment, in more meanings than one, the next item is the breastplate of righteousness. The roman soldiers are notoriously portrayed with this metal shield that reaches from collar bone to pelvis. They were made of other materials also, such as leather, but their common aspect was the protection they afforded for the sensitive entrails, the liver, heart and lungs. Collectively known as 'ta splanchna', or less charmingly: the entrails, the guts, the seat of emotions, the seat of the life source itself, of the blood, and of the government of all that belongs to the soul of man. Figuratively we may even in the English language refer to someone's 'spleen' when we mean some mental attitude or such.  Righteousness is not a human achievement but a divine reckoning on our behalf. Our own righteousness counts not at all. Therefore the breastplate is not made by us but for us. It is held in place by leather straps across the back, but has little to offer an unguarded back.

As vital as the hips are for movement of the legs nothing can hide the fact that without shoes walking will be limited both as to surfaces to walk on and how far any person can go in any direction. There is in the christian armor only one kind of shoe. One with a missionary intent. The preparedness that comes from the gospel of peace is the only sole for a born again soul. Peace in this context? At the frontline of a war? Yes the lasting peace is to come when we have stood firm to the end of the war. We wear the shoes of promise and hope. And where we stand is our ground. "Take your shoes off for the ground is holy where you stand." Yes, but while the battle rages, we will stand well shod. "Being ready"  is that old scouting maxim and is enjoined by Peter in his letter where he calls on us to "be always ready to give a reason for the hope that is within us." Prepared to share the gospel is the footwear of the christian soldier. The very marching boot, not an occasional evening great-gala-night triviality. It is not for show but for hours on watch.

We are here meeting the commands, the 'imperatives' as it were. Imperative of course is related to the word "Imperator" which is another way of saying that what is here enjoined upon us is not open for deliberation. If you are in the army, this is what you wear. No-one appears at muster without all these things. They are needed. The Shield of Faith is next.The roman soldier has a choice of two different kinds of Shield. On the one hand the square one which is so useful when making the defensive square and which covers from chin to below the knee and is by definition less wieldy and more cumbersome than the round shield which more easily could be turned against visible attacks. The reference to "extinguishing the fiery darts of the enemy" refers to the fact that the shield could be clad with thick leather. This could in turn be soaked before battle and the wet leather would then extinguish the arrows,which had an early version of napalm, tarred strands of flax burning as they came flying, and if they hit the bare skin or clothing would bring about fierce  burns. Those fiery darts correspond to the elements of slander and false testimony which are so often the cause of ruptures in any church fellowship. The shield of faith meaning faith in a God who will exact revenge and address injustices in His time on His conditions. Leaving us free from the burdens of stored up misdeeds done by other people. "Forgive them, they know not."
The head is covered by salvation's helmet. Head is not so often connected to thought but more often to things like responsibility and leadership. Protecting the head is to stay on top of things, remaining 'Head' and not allowing yourself to be reduced to a wagging tail. Whereas a Christian is not proud in the normal sense of the word, the believer is assured and proclaims, against all odds, who his Saviour is. Come what may. " I know in whom I believe". Shut up about Him! "Never, we must obey God more than men." That is the heart and head of a soldier. We are under orders, he says, come and we come, he says go, and we go. We acknowledge His right to lead us. We do not discuss his marching orders. We obey. Humility is not selfdeprecating lugubrity. It is anything but apologizing for your being or convictions, but it means that you always know your rank in the line up, and you will not tell your superiors how to run their job, but will be free to respond when so invited.

In hand at last: the Sword of the Spirit, the Word of God. The abject lack of knowledge in the Word also by necessity leads to a mere collection of harmless fruit knives in the hands of the army. "Let the Word of Christ dwell in you richly!" Because without a reservoir of  truth within you will not be able to either withstand or pursue the enemy.  You will not understand when you are attacked or in what area, and you cannot ask for relevant assistance if you do not know where the shoe pinches. The enemy will gladly use any bible verse to make you distrust a Bible-given Truth. As all scripture is "God breathed", all of it is part of our weaponry. To be ignorant of it is to say that you want to be in an army but not follow the commanding officer's words.  Satan tried  it with our Lord, a deliberate misqoutation of the very word of God is the best possible way of making a believer stumble and fall, Christ knew better than to let one scripture override many other.  Satan wont hesitate tying that on you.(Study Matth 4!). The Spirit and the Word work together, you cannot have one without the other.
I see the armor, how do I get it on?
Appropriation by receiving it by faith. Read Hebrews 4:2 Hearing about it is not availing yourself of it. Personally stepping up to receive your equipment from the divine Quarter-Master and signing for every item on the list is done by prayer, incessant and daily and constant, and thanksgiving. A never ending story!  And as you stand there in the dressing room you include all the other saints also, in your preparation for getting ready to take up your stand in the gap in the wall, left by other's who have been there before but have passed on or gone out. "God looks for men to stand in the breach of the wall." Will you be counted among them?

" Gonna lay down my sword and shield, down by the riverside, down by the riverside."

But not until the Commander of the Army of the Lord says so..
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Teddy Donobauer, Doncaster 30 May 2018


Tuesday, 29 May 2018

Blogtext: Spiritual Battle? Never heard of it...

"David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”
They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.” When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”
“Now what have I done?” said David. “Can’t I even speak?” He then turned away to someone else and brought up the same matter, and the men answered him as before. What David said was overheard and reported to Saul, and Saul sent for him." (1 Samuel 17:26-31)

Which battle? What's that?
From the way large sections of the christian church behave and appear today we might as well say it clearly: When it comes to spiritual warfare the church has become pacifistic, even to the point of being a conscientous objector to all aspects of war. What you do not know about, what is never spoken of in the teaching of the church, such as it is, cannot be part of it's mission. The question is if it is another one of those things of which we must say that this also is ignored, as is the major part of the reason for the church's existence. "Going into all the world and make disciples" has been relegated to the hated concept of colonialism, and the issue of "teaching them to know and do all that I have told you" is blatantly ignored. In its place is a heineous concoction of myth and fallacy designed to ignore "Thou shalt love the Lord thy God" in favor of a love for everything God calls obnoxious: Pride of life, Lust of the Flesh and Image in good standing with the world. "Know this: loving the way of the World is absolute enmity with God." The churches disagree with the apostle John too. As with every one of the prophets and the apostles. And therefore by defintion they also disagree with God and Him whom God has sent.
For soldiers only!
A follow up of this posting will deal with the Christian Armor, an equipment for soldiers only. This posting is intended to wake up the sleeping and unarmed and sorely wounded and badly ignorant of the matter in hand. The passage from the former covenant forms the illustration for the teaching of the later, always mindful of the fact that "everything written in the past, was written for our instruction". Sadly that in itself is practically denied even where lipservice is done to the idea. And having lightly dismissed the major part of the Bible we cannot but agree that this leaves us with a minor part of our spiritual equipment, and indeed our inheritance.

"Equipping the members for their task"

That is the reason for why Christ gives to his church various kinds of leaders. He gives it Pastors, Teachers, Evangelists, Prophets and Apostles. The church instead appears to have opted for  and often employed evangelical business leaders, administrators, orators and appliers of plasters to serious ills. Instead of being able to raise up a standing and ever-ready army this alternative leadership is busy changing the diapers of spiritual babies. That is mostly what they have the time for. Here is the odd thing: many are damaged in a what amounts to a spiritual war, but the ministry of the church is not geared to make them able soldiers but merely to patch them up, to go naked and unarmed back into battles to fend for themselves. Whereas the battle is real, the church knows it not except on the wounds of it's members.
The reason is clear: whereas the enemy has never laid down weapons and has never accepted cease-fire, but continues to walk about as a roaring lion, swallowing up whom he may, the church prefers not to see that the battle is real but continues to be a field hospital in an unrecognized war. It continues to be amazed at the wounds and feels strained to it's limits by the demands made on the care needed, but will not consider the age old wisdom: "an ounce of prevention, is worth a pound of cure". And that is an understatement for sure. So the church is standing on her heels battling for the healing of the already defeated instead of being on it's toes, wielding the sword of the Spirit and effectively warding off the enemy. And therefore she is not giving attention to the equipping of the army, but allows the soldiers to fight with bare hands, sitting tight on the armor and hiding the key to the armory. It is no wonder that the Lord himself wonders if "there will be any faith left on earth at His coming."

Leads to a solution?

There are clues to the solution of the calamity in the story of the first battle of David against the Palestinians.  Yes you read me right, for the Philistines are the reason for why some modern day arabs call themselves "Palestinians". It is an adaption of that word which was the generic term for a tribe in the southwest of the land of Israel which has given us the name of that people. Initially the Philistines were not a semitic people at all. They are decendants of Ham via Mizraim, which bis modern day Egypt. (Genesis 10:6,13-15) The same goes for the original Canaanites. Palestine is an usurpation of the name by arabic tribes. The modern day Palestinians have all the intentions and attitudes of the old Philistines against Israel. But this blogtext is not about politics or demographics in the Middle east.

The enemy.
The relationships between Israel and the Philistines cover many portions of the Old testament story. The Philistines were always there on the border of the Abrahamitic tribe, ever ready to take advantage of every trace of weakness. Again and again they fell in on Israel and gave them all sorts of trouble, from filling in the wells that Abraham had dug to challenging the whole nation to the point of death. They had their own Fish God called Dagon, their major city Ashdod was in what today is the Gaza strip. (Read the precedents in 1 Samuel ch 5-6. ) We re-enter the story as Saul, the man chosen to be king instead of the living God, has made a mess of his leadership and is now in a stalemate with the Philistines. The armies are drawn up opposite each other and daily the champion of the Philistines, a giant of a man from Gath, with six toes and six fingers per foot and hand, named Goliath, taunts the israelian army and the God of Israel. The only man remotely "tall enough" to stand against him is  Saul. But for reasons of his own as the bible tells, he lacks the werewithall. His spirit is no longer filled with the Power of God.
The battle may be fought on the earth but the real war is in the heavenlies.Then as now.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."
To say that David understood this  difference between his situation and the one now prevalent is plainly untrue. But what David did know was that there was a living God that would stand up for his people if the people wanted God's way of doing things. And he soon proved his understanding to be true. His faith in  God was practical in the sense that what did not have visible results could not be 'spiritually' true either. Spiritual battles are always in the end in evidence in changes here and now, but are neither fought by flesh and blood nor limited to such means.
Samuel tells us the truth: "Now here is the king you have chosen, the one you asked for; see, the Lord has set a king over you.  If you fear the Lord and serve and obey him and do not rebel against his commands, and if both you and the king who reigns over you follow the Lord your God—good! But if you do not obey the Lord, and if you rebel against his commands, his hand will be against you, as it was against your ancestors.
“Now then, stand still and see this great thing the Lord is about to do before your eyes! Is it not wheat harvest now? I will call on the Lord to send thunder and rain. And you will realize what an evil thing you did in the eyes of the Lord when you asked for a king.”
 Then Samuel called on the Lord, and that same day the Lord sent thunder and rain. So all the people stood in awe of the Lord and of Samuel.
The people all said to Samuel, “Pray to the Lord your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king.”
 “Do not be afraid,” Samuel replied. “You have done all this evil; yet do not turn away from the Lord, but serve the Lord with all your heart.  Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless.  For the sake of his great name the Lord will not reject his people, because the Lord was pleased to make you his own. As for me, far be it from me that I should sin against the Lord by failing to pray for you. And I will teach you the way that is good and right."
So I will ask again and now: Whom have the churches selected to be king over them except the Living God?

First, no swords, then no plowshares.
Their inability to stand against the Philistines had another serious consequence. They not only lacked weapons of war, they could neither sharpen their farm implements, and so not only were they literally hamstrung as far as their armor was concerned but it also affected their every day practical lives year in and  year out.
 "Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!  So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles sharpened. The price was two-thirds of a shekel for sharpening plow points and mattocks, and a third of a shekel  for sharpening forks and axes and for repointing goads.

So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them." 1 Sam 13:19-23
A people, spiritually empoverished, morally despondent and materially dependent on their enemies has to ask them leave and permission for everything, down to the use of their own garden tools. The similarity to the modern church is apparent. It is even in need of asking the world around it for permission to stand up for anything in the way of what the church may believe. And is consquently totally unarmed before any conflict and dependant on the world for the very chance of survival.

The unsuitable armor.
Unless he Lord God sends a David, or a son of David. And David  does not depend on the enemy for his weapon! If you know the story then you noticeed that David handed over the responsibility for his flock in the fields to another keeper before obeying his fathers demand that he, the youngest of the sons of Jesse, bring victuals to his brothers at the front of the battle. Not that there was much battle to be seen. But daily the insults hurled at Israel and their God were heard, without any adequate response. David looks for his brothers and finding them is in for a nasty shock. Rather than being grateful for the supplies the oldest brother blurts out his disdain for the runt of the litter, as he  probably saw it. How much was caused by jealousy we do not know. "But Samuel anointed David to be king in the midst of his brothers." Does not take a genius to understand that the oldest brother might have been fairly miffed. But still his response to David is of great interest: "Why have you come here? With whom have you left those few sheep in the desert? I know you, you are merely curious and are eager to see the battle!"

Eliab questions Davids motives without first finding out what they are; he was sent by the father of them all. He assumes that David must be acting on his own agenda and that he must therefore have run away from his previous job. And he has the preconceived idea that only someone of his own training could be of any use in the battle. Eliab will not have David 'give him lip'. "Am I not even allowed to speak?" Those who do not want to be unsettled in their own ideas wont listen.

Desperate leadership
The matter comes before Saul. He calls the young man to himself and interviews him. smiling at the thought that David considers him self able to take on Goliath he makes the most of his position. First by belittling him. "You are but a sprat". "Maybe so says David but Bear and Lion came up croppers against me for stealing a lamb, and I can't see that big oaf of a Philistine having any better odds." "He has defied the the armies of the living God!"  Trouble is that the army is badly trained, badly equipped and heartbroken, despondent and full of fear of man, and no fear of God. David! Dont think you can stand out!

Saul tries to equip David with his own armor. David soon finds it impossible to do anything with it on. It is the armory of someone else. Not his own, and as it is untried and unused it is also useless. No christian warrior can assume the equipment of another. Especially one who was chosen to be king because he was head higher than all others. Size is no evidence for status.
David reverts to that which has been tried and proven useful. Call it: he went back to what he knew best. The rest is five stones collected from a brook. Smothed by running water, chosen for right weight and right flight ability.

Predictably Goliath also taunts him.
Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him.  He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!
 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied.  This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands."
The rest is spiritual history. David wins the battle with tools of war approved by God and never because they were lent from the enemy or used by the enemy's permission. The people of God do not ask the Philistines for permission to slay them. They have a task  given by God. The armies of Israel had an easy match after the champion of the Philistines was knocked down. And they could pursue them all the way down to the sea.
Saul cannot believe what he has seen, and cannot imagine that this stripling had what he himself lacked. A God great enough to equip, and a man small enough to be obey.
His madness grew gradually. The beginning of it was blatant disobedience. Is the church any less mad? And for any other reason?

When will the church again see that it was called to stand firm against the evil one in a full scale war? When will church life again be battle rally? When will the closed ranks again stand in unison? When will the church obey the voice of the apostles? When will they forget about Jesus mild and meek and realize that they are dealing with the Captain of the armies of the Lord? And when will they again be willing to obey orders?

Humanly speaking? Not before the coming of the Lord. But divinely speaking? Whenever she repents from her sinful occupation with the fake news of the enemy.


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Teddy Donobauer  Doncaster 28th of May 2018



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